“Those of us who
teach Descartes to undergraduates get an uncomfortable feeling when we tell
our students that all Cartesian thought is conscious. As I indicated at the
start, the trouble comes not from post-Freudian sensibilities or from knowledge
of the latest experimental work in cognitive and social psychology. It doesn’t
come from standard philosophical worries about memories and standing beliefs
or even from a gut suspicion that this just has to be wrong. The worry comes
from knowing full well that Descartes himself introduces all sorts of thoughts
into the Cartesian mind that seem by his own lights not to be conscious. How
could the champion of the conscious mark introduce so many apparently
unconscious thoughts into the mind?” -Simmons, “Cartesian Consciousness
Reconsidered,” Philosopher’s Imprint, Vol. 12, No. 2, 1-21 (January 2012), at
8.
Hint: perhaps Descartes provided a much more nuanced view of
consciousness and the mind than textbook accounts attribute to him. Perhaps in the rush to set forth the “Cartesian
Mind” in order to brush it aside, many attribute to Descartes a conception of
consciousness that he did not hold.
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